Open Eye Meditation on Eye Floaters
The initial of a four stages of a imagining process from Patanjali is withdrawing a senses (Pratyahara). This equates to that you have a objects of a middle sense, in this case a mouches volantes, manifest in a margin of prophesy as well as look consciously during them. By doing this, you withdraw a 5 senses from a universe of element objects. The appetite that is usually operating a 5 physiological senses is right away redirected towards a middle sense. In this initial theatre you try these points as well as threads; turn informed with their forms, constellations as well as movements; distinguish that there have been points as well as threads in a left as in a right half of a alertness as well as realize that you can only combine possibly left or right during any given moment.
We realize that it is not easy to watch these mouches volantes since they deposit invariably away, mostly downward. Only by a realignment of a perspective have been you able to keep them in a margin of vision. This can be accepted as a approach physical-visual manifestation of what Patanjali called "vrittis" (subtle waves in a mind), that result from a reply to external as well as middle stimuli. Vrittis prevent us from prolonged thoroughness since they produce impressions in a thoughts that reply constantly to stimuli. This realignment (in Indian truth additionally refered to as "fluctuation" or "modification") takes place upon different levels: Each brand new thought, tension or particular composition of a perspective outlines a end as well as a brand new start of a concentration. The imagining upon a floaters shows us a steadiness of a capability to concentrate.
As a experience in seeing increases, you reach a second stage: thoroughness (Dharana). We commend it by finding that you have been right away able to reason these points as well as threads more simply as well as longer in a margin of prophesy as well as that they turn gradually smaller, sharper as well as brighter. Patanjali speaks in several verses about! a incre ase of light during meditation. He even suggests it as a thoroughness object that leads to a believe of a subtle. This light can be seen directly in a points as well as threads.
If you succeed in holding a mouches volantes for a longer duration without carrying to realign of a view, you have reached a third theatre of a imagining (Dhyana). The points have been right away calm, relocating only slightly as well as shining clearly. Our attention is right away constantly destined to a points as well as threads of a right or a left side. All appetite is right away destined towards a middle clarity as well as withdrawn from a 5 physiological senses.
In a last theatre of a imagining (Samadhi), a 5 physiological senses have been lazy fully. The middle clarity has awakened utterly as well as you understand immediately as well as with great power a true meaning of these spheres as well as threads. They have been right away marked down in number though have increased in distance as well as maintain a designated order, light as well as intensity. This awakening is an bargain that shows us a attribute with what you see. It is bliss, true believe as well as absolute being. In Indian philosophy, reflective realization (Samadhi) often has a mystical peculiarity where a seer (the observer) becomes identical to a seeing (the observed) as well as ransom is achieved.
For serve report as well as quarterly newsletter, visit: http://www.mouches-volantes.com (also available in English: http://www.eye-floaters.info) as well as http://www.mystik.name
Source: www.prlog.org
We realize that it is not easy to watch these mouches volantes since they deposit invariably away, mostly downward. Only by a realignment of a perspective have been you able to keep them in a margin of vision. This can be accepted as a approach physical-visual manifestation of what Patanjali called "vrittis" (subtle waves in a mind), that result from a reply to external as well as middle stimuli. Vrittis prevent us from prolonged thoroughness since they produce impressions in a thoughts that reply constantly to stimuli. This realignment (in Indian truth additionally refered to as "fluctuation" or "modification") takes place upon different levels: Each brand new thought, tension or particular composition of a perspective outlines a end as well as a brand new start of a concentration. The imagining upon a floaters shows us a steadiness of a capability to concentrate.
As a experience in seeing increases, you reach a second stage: thoroughness (Dharana). We commend it by finding that you have been right away able to reason these points as well as threads more simply as well as longer in a margin of prophesy as well as that they turn gradually smaller, sharper as well as brighter. Patanjali speaks in several verses about! a incre ase of light during meditation. He even suggests it as a thoroughness object that leads to a believe of a subtle. This light can be seen directly in a points as well as threads.
If you succeed in holding a mouches volantes for a longer duration without carrying to realign of a view, you have reached a third theatre of a imagining (Dhyana). The points have been right away calm, relocating only slightly as well as shining clearly. Our attention is right away constantly destined to a points as well as threads of a right or a left side. All appetite is right away destined towards a middle clarity as well as withdrawn from a 5 physiological senses.
In a last theatre of a imagining (Samadhi), a 5 physiological senses have been lazy fully. The middle clarity has awakened utterly as well as you understand immediately as well as with great power a true meaning of these spheres as well as threads. They have been right away marked down in number though have increased in distance as well as maintain a designated order, light as well as intensity. This awakening is an bargain that shows us a attribute with what you see. It is bliss, true believe as well as absolute being. In Indian philosophy, reflective realization (Samadhi) often has a mystical peculiarity where a seer (the observer) becomes identical to a seeing (the observed) as well as ransom is achieved.
For serve report as well as quarterly newsletter, visit: http://www.mouches-volantes.com (also available in English: http://www.eye-floaters.info) as well as http://www.mystik.name
Source: www.prlog.org
